Excerpts from Ralph GlaberTHE FIRST MILLENNIUM
Warned by the prophecy of Holy Writ, we see clearer than daylight that in the process of the Last Days, as love waxed cold and iniquity abounded among mankind, perilous times were at hand for men's souls. For by many assertions of the ancient fathers we are warned that, as covetousness stalks abroad, the religious Rules or Orders of the past have caught decay and corruption from that which should have raised them to growth and progress.. . From this [covetousness] also proceed the constant tumult of quarrels at law, and frequent scandals arise, and the even tenor of the different Orders is rent by their transgressions. Thus also it comes to pass that, while irreligiousness stalks abroad among the clergy, forward and incontinent appetites grow among the people, until lies and deceit and fraud and manslaughters, creeping abroad among them, draw almost all to perdition! And, since the mist of blindness has darkened the eye of the Catholic Faith (that is, the prelates of the Church), therefore their flocks, ignorant of the way to salvation, fall into the ruin of their own perdition.. . For whenever religion has failed among the pontiffs, and strictness of the Rule has decayed among the abbots, and therewith the vigor of monastic discipline has grown cold, and by their example the rest of the people are become prevaricators of God's commandments, what then can we think but that the whole human race, root and branch, is sliding willingly down again into the gulf of primeval chaos? ... And because, in fulfillment (as we see) of the Apostle's prophecy, love waxes cold and iniquity abounds among men that are lovers of their own selves, therefore these things aforesaid befel more frequently than usual in all parts of the world about the thousandth year after the birth of our Lord and Saviour.
For, in the seventh year before that date, Mount Vesuvius (which is also called Vulcan's Caldron) gaped far more often than his wont and belched forth a multitude of vast stones mingled with sulphurous flames which fell even to a distance of three miles around; and thus by the stench of his breath he began to make all the surrounding province uninhabitable.. . It befel meanwhile that almost all the cities of Italy and Gaul were ravaged by flames of fire, and that the greater part even of the city of Rome was devoured by a conflagration. During which fire, the flames caught the beams of St Peter's church, beginning to-creep under the bronze tiles and lick the carpenters' work. When this became known to the whole multitude that stood by, then, finding no possible device for averting this disaster, they turned with one accord and, crying with a terrible voice, hastened to the Confession [Coulton note: The part of the choir in which the celebrant makes his confession before saying mass. See Dom Martene, De Antiquis Ecclesiae Ritibus, lib. i, c. iv, art. 2ad fin. At St Peter's of Rome, this is the space eastward of the Saint's tomb]. even of the Chief of the Apostles, crying upon him with curses that, if he watched not over his own, nor showed himself a very present defender of his church, many throughout the world would fall away from their profession of faith. Whereupon the devouring flames straightway left those beams of pine and, died away.. . . At this same time a horrible plague raged among men, namely a hidden fire which, upon whatsoever limb it toned, consumed it and severed it from the body [Coulton note: this is St Anthony's fire, one of the curses of the Middle Ages, which modem medicine has traced to poisons generated in corrupt rye-bread.] Many were consumed even in the space of a single night by these devouring flames.. .. Moreover, about the same time, a most mighty famine raged for five years throughout the Roman world, so that no region could be heard of which was not hunger stricken for lack of bread, and many of the people were starved to death. In those days also, in many regions, the terrible famine compelled men to make their food not only of unclean beasts and creeping things, but even of men's, women's, and children's flesh, without regard even of kindred; for so fierce waxed this hunger that grown-up sons devoured their mothers, and mothers, forgetting their maternal love ate their babes. [Coulton note: The chronicler then goes on to speak of two heresies which arose in France and Italy, of the piety of King Robert of France, etc., etc.]
So on the threshold of the aforesaid thousandth year, some two or three years after it, it befel almost throughout the world, but especially in Italy and Gaul, that the fabrics of churches were rebuilt, although many of these were still seemly and needed no such care; but every nation of Christendom rivaled with the other, which should worship in the seemliest buildings. So it was as though the very world had shaken herself and cast off her old age, and were clothing herself everywhere in a white garment of churches. Then indeed the faithful rebuilt and bettered almost all the cathedral churches, and other monasteries dedicated to divers saints, and smaller parish churches.. . When therefore, as we have said, the whole world had been clad in new church buildings, then in the days following that is, in the eighth year following the aforesaid thousandth year after. the Incarnation of our Saviour - the relics of very many saints, which had long lain hid, were revealed by divers proofs and testimonies; for these, as if to decorate this revival, revealed themselves by God's will to the eyes of faithful, to whose minds also they brought much consolation. This revelation is known to have begun first in the city of Sens in ;Gaul, at the church of the blessed Stephen, ruled in those days by the archbishop Leoteric, who there discovered certain marvellous relics of ancient holy things; for, among very many other things which. lay hidden, he is said to have found a part of Moses' rod, at the report whereof all the faithful flocked together not only from the provinces of Gaul but even from well-nigh all Italy and from countries beyond the sea; and at the same time not a few sick folk returned thence whole and sound, by the intervention of the saints. But, as most frequently befalls, from that source whence profit springs to men, there they are wont to rush to their ruin by the vicious impulse of covetousness; for the aforesaid city having, as we have related, waxed most wealthy by reason of the people who resorted thither through the grace of piety, its inhabitants conceived an excessive insolence in return for so great benefits.. . At that time, moreover, that is in the ninth year after the aforesaid thousandth anniversary, the church at Jerusalem which contained the sepulchre of our Lord and Saviour was utterly overthrown at the command of the prince of Babylon.. . . After that it had been overthrown, as we have said, then within a brief space it became full evident that this great iniquity had been done by the wickedness of the Jews. When therefore this was spread abroad through the whole world, it was decreed by the common consent of Christian folk that all Jews should utterly driven forth from their lands or cities. Thus they were held up to universal hatred and driven forth from the cities; some were Slain with the sword or cut off by manifold kinds of death, and some even slew themselves in divers fashions; so that, after this well-deserved vengeance had been wreaked, scarce any were found in the Roman world. Then also the bishops published decrees forbidding all Christians to associate themselves with Jews in an matter whatsoever; and ordaining that, whosoever would be converted to baptismal grace and utterly eschew the Customs or manners of the Jews, he alone should be received. Which indeed was done by very many of them for love of this present life, and impelled rather by fear of death than by the joys of the life everlasting; for all such of them as simulated this conversion returned impudently within a brief while to their former way of life.. . .
After the manifold signs and prodigies which came to pass in the world, some earlier and some later, about the thousandth year from our Lord's birth, it is certain that there were many careful and sagacious men who foretold other prodigies as great when the thousandth year from His Passion should draw nigh. [Coulton note: Glaber here goes on to. relate the rival claims of the Greek Church, the growth of heresy in Italy, the success of false miracles wrought by evil spirits, and another three years of famine and cannibalism; after which a series of church councils were held for peace and reform.] Then were innumerable sick folk healed in those conclaves of Holy men; and, lest men should think lightly of mere bursten skin or rent flesh in the straightening of arms and legs, much blood flowed forth also when the crooked limbs were restored; which gave faith to the rest who might have doubted. At this all were inflamed with such ardour that through the hands of their bishops they raised the pastoral staff to heaven, while themselves with outspread palms and with one voice cried to God: Peace, peace, peace! -that this might be a sign of perpetual covenant for that which they had promised between themselves and God; on condition that, after the lapse of five years, the same covenant should marvellously be repeated by all men in the world in confirmation of that peace. That same year, moreover, so great was the plenty and abundance of corn and wine and other fruits of the earth, that men dared not hope to have so much during all the five years next to come; for no human food was aught accounted of save flesh or choice Victuals, an4 this year was like unto the great Jubilee of ancient Mosaic times. Next year again, and again in the third and fourth years, the fruits were no less abundant. But, alas for shame! the human race, forgetful of God's loving kindness and prone from its very beginning to evil, like the dog returning to his own vomit again or the sow that was washed to her wallowing in the mire, made the covenant of their own promise of none effect in many ways; and, as it is written, they waxed fat, and grew thick, and kicked. For even the princes of both orders, spiritual and secular, turned to covetousness and began to sin in theft and greed as grievously as before, or even worse. Then those of middle rank and the poorer people, following the example of the greater, declined into horrible Crime. For who ere now had heard of such incests, adulteries, and illicit alliances between close kindred, such mockery of concubines and such emulation of evil men? Moreover, to fill up the measure of so great wickedness, since there were few or none among the people to correct the rest, and to rebuke such crimes, therefore the prophecy was fulfilled which says, "And it shall be as with the people, so with the priest"; seeing especially that all the rulers in those days, both secular and spiritual were mere boys. For in those days through the that saying of Solomon's was fulfilled: "Woe to you, O land, when your king is a child." For even the universal Pope of Rome himself, the nephew of the two popes Benedict and John who had preceded him was a boy scarce ten years old, whose money and treasures had procured his election by the Romans; by whom in process of time he was dishonourably treated and oftentimes cast forth, so that he had no power. [Coulton note: "The foulness of his conversation and life is horrible to relate," notes Glaber about same Pope on a later page (698). This was the lowest ebb reached by the papacy until t6 fifteenth and sixteenth centuries.] Moreover, as we have already said, the rest of the prelates in those days owed their promotion rather to their gold and silver than to their merit. Alas for shame! It is of such that the Scripture says - -nay rather God's own mouth - "They have been princes, and I knew not." At this same time so innumerable a multitude began to to flock from all parts of the world to the sepulchre of our Saviour at Jerusalem, as no man could before have expected; for the lower orders of people led the way, after whom came those of middle rank, and then all the greatest kings and counts and bishops; lastly (a thing which had never come, to pass before), many noble ladies and poorer women journeyed thither. For many purposed and desired to die before they should see their homes again.. . . Moreover, some of those were then most concerned in these matters, being consulted by many concerning the signification of this concourse to Jerusalem, greater than the past age had ever heard of, answered with some caution that it portended no other than advent of that reprobate Antichrist, whose coming at the of this World is prophesied in Holy Scripture.
From C.G. Coulton, ed, Life in the Middle Ages, (New York: Macmillan, c.1910), Vol 1, 1-7 [text slightly modernized]
Historiae 1, 5: In the year of the incarnation of the Word, 998, there occurred in the Gallic city of Orléans a portent as memorable as it was terrifying. There is in that city a monastery founded in honor of the Chief Apostle, in which, originally, a community of virgins dedicated to the Omnipotent God served. This monastery is known as Saint-Peter-of the Virgin. In the middle of the monastery stood the venerable emblem of the Cross, displaying the image of the Savior Himself enduring the torments of death for the salvation of man. During the space of successive days, a stream of tears, witnessed by many people, flowed from the eyes of this very image.
So terrifying a spectacle naturally drew large crowds of people, many of whom, looking at it, saw in it a divine presage of a calamity to befall the city. Just as this same Savior, by His prescience aware of the imminent destruction of Jerusalem, wept for that city, so, clearly, the imminent disaster which would befall Orléans so after was confirmed by the tears wrung from the representation of His image.
Another event occurred in the same city a short time afterwards, an unheard of thing, also, upon reflection, a portentous event. One night, when the watchmen of the main church, that is the cathedral, came as usual to open the doors of the holy place for those coming to hear matins, a wolf suddenly appeared and went into the church, seized the bellrope in his mouth, and by shaking it, rang the bell. Those present were terrified by amazement, then set up a great clamor, and, although unarmed, chased the wolf from the church. The next year, all the dwellings of the city as well as the church buildings were burned in a terrible fire. And no one doubted that so terrible a catastrophe had been prefigured by both of these portents.
At this time, the bishop of the aforesaid city was the venerable Arnoul, a man as noble by his birth as by his great wisdom, and very rich thanks to the income form family holdings. In the face of the disaster which struck his episcopal see, and the desolation of the people committed to his care, he chose the wiser course: he amassed considerable resources and undertook to rebuild, from top to bottom, the edifice of the main church, which formerly had been consecrated in honor of the Cross of Christ. While he and his people were hastening to complete the work in order to finish it as handsomely as possible, a sign of divine favor was accorded him.
For it came to pass one day, when the mason were testing the solidity of the ground to situate the foundation of the basilica, they discovered a great quantity of gold. They believed it to be sufficient to pay for all of the reconstruction of the basilica, however great the expense. They took this gold discovered by chance and brought it intact to the bishop. He gave thanks to Almighty God for the gift He had given him, took it and gve it to the construction foremen and ordered that it be faithfullyu expended in the building of this church. It was said that the gold was hidden thanks to the shrewdness of Saint Evurtius, the first prelate of the same see, who buried it for this very reconstruction. The idea came to this holy man because, when he was renovating the church for the first time, he too discovered a divine gift placed there for that purpose.
In this way, the edifice of the church, that is the Cathedral, was rebuilt more splendidly. And also, on the recommendation of the pontiff, the buildings of the other churches, dedicated to various saints, were rebuilt more beautifully than the former buildings, and the worship of Gods workss was better in that city than in any other. The city itself was rebuilt soon after with dwellings, and the people, purified of their corruption with the aid of divine forgiveness, recovered all the more quickly because of their wisdom in accepting the calamity as an exemplary punishment. This city was in ancient times, as it presently is, the principal seat of the court of the kings of France, because of its beauty, of its large population, the fertility of its soil, and the purity of the river that nourishes it.
(translation from S. Nichols, Romanesque Signs, pp. 17-18.